35th Hadith - Brotherhood of Islam [Muslim: 2564 (a)]
الحديث الخامس والثلاثون
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ : قَالَ رَسُوْلُ اللهِ صلى الله عليه وسلم : لاَ تَحَاسَدُوا وَلاَ تَنَاجَشُوا وَلاَ تَبَاغَضُوا وَلاَ تَدَابَرُوا وَلاَ يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ وَكُوْنُوا عِبَادَ اللهِ إِخْوَاناً. الْمُسْلِمُ أَخُو الْمُسْلِمِ لاَ يَظْلِمُهُ وَلاَ يَخْذُلُهُ وَلاَ يَكْذِبُهُ وَلاَ يَحْقِرُهُ. التَّقْوَى هَهُنَا –وَيُشِيْرُ إِلَى صَدْرِهِ ثَلاَثَ مَرَّاتٍ – بِحَسَبِ امْرِئٍ مِنَ الشَّرِّ أَنْ يَحْقِرَ أَخَاهُ الْمُسْلِمَ، كُلُّ الْمُسْلِمِ عَلَى الْمُسْلِمِ حَرَامٌ دَمُهُ وَمَالُهُ وَعِرْضُهُ
[رواه مسلم]
35th Hadith - Translation
On the authority of Abu Hurairah
(R.A.) who said: The Messenger of Allah (S.A.W.) said,
“Do not envy one another, and do not inflate prices for one another, and do not hate one another, and do not turn away from one another, and do not undercut one another in trade, but [rather] be slaves of Allah and brothers [amongst yourselves]. A Muslim is the brother of a Muslim: he does not oppress him, nor does he fail him, nor does he lie to him, nor does he hold him in contempt. Taqwa (piety) is right here [and he pointed to his chest three times]. It is evil enough for a man to hold his brother Muslim in contempt. The whole of a Muslim is inviolable for another Muslim: his blood, his property, and his honor.”
[Muslim: 2564 (a)]
Brief Narration
The first action that the hadith forbids is envy (Al-Hasad). Muslim scholars like Imam Ghazali and others define envy as disliking to see a person receiving a bounty and wishing that he or she (the recipient) would lose it.
Ibn Rajab says that this hadith is a warning to
Muslims not to hate one another, especially if it is because of self-interest.
Why? Because Muslims are brothers in Islam. They should love each other and
should not hate one another. Consequently, backbiting and slander (Al-Nameemah)
are forbidden because they will lead to hatred among the Muslim community. Ibn
Rajab says that when the Muslims started dividing into different sects because
of conflicting views regarding certain religious matters; this led to disputes
and hatred among the community, and thus disunity.
Allah made the believers as brothers so that they have mercy upon one another; so that they love one another; so that they help one another and support one another. This is how Muslims should be.
(Reference: Commentary of Forty Hadiths of An-Nawawi by Dr. Jamal Ahmed Badi)
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