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29
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31
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32
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34
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40
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42
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44
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45
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46
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47
the book of virtue, enjoining good manners, and joining of the ties of kinshio
48
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49
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50
the book pertaining to the remembrance of Allah, supplication, repentance and seeking forgiveness
51
the book of repentance
52
characteristics of the hypocrites and rulings convering them
53
the book of paradise, its description, its bounties and its inhabitants
54
the book of tribulations and protents of the last hour
55
the book of zuhd and softening of hearts
56
the book of comentary on the quran
Ibn Abbas reported that Sa'd b. Ubida asked Allah's Messenger ( صلی اللہ علیہ وسلم ) for a decision about a vow taken by his mother who had died before fulfilling it. Allah's Messenger ( صلی اللہ علیہ وسلم ) said: Fulfil it on her behalf.
This hadith has been narrated on the authority of Zuhri with a different chains of transmitters.
Abdullah b. Umar reported: Allah's Messenger (may peace he upon him) singled out one day forbidding us to take vows and said: It would not avert anything; it is by which something is extracted from the miserly person.
Ibn Umar reported Allah's Apostle ( صلی اللہ علیہ وسلم ) as saying: The vow neither hastens anything nor defers anything, but is the means whereby (something) is extracted from the miserly person.
Ibn Umar reported that Allah's Apostle ( صلی اللہ علیہ وسلم ) forbade (people) taking vows, and said: It does not (necessarily) bring good (in the form of substantial, and tangible results), but it is the meant whereby something is extracted from the miserly persons.
This hadith has been narrated on the authority of Mansur with the same chain of transmitters.
Abu Heraira reported Allah's Messenger ( صلی اللہ علیہ وسلم ) as saying: Do not take vows, for a vow has no effect against Fate; it is only from the miserly that something is extracted.
Abu Huraira reported Allah's Messenger ( صلی اللہ علیہ وسلم ) forbidding taking of vows, and said: It does not avert Fate, but is the means by which something is extracted from the miser.
Abu Huraira reported Allah's Apostle ( صلی اللہ علیہ وسلم ) as saying: The vow does not bring anything near to the son of Adam which Allah has not ordained for him, but (at times) the vow coincides with Destiny, and this is how something is extracted from the miserly person, which that miser was not willing to give.
This hadith has been transmitted on the authority of 'Amr b. Abu 'Amr.
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